And what do you think has become of the women and children?
And I say to mankind, Be not lokale sex offender database curious about God, For I who am curious about each am not curious about God, (No array of terms can say how much I am at peace about God and about death.) I hear and behold God.Or I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broad zones and narrow zones, Growing among salt lake city sexarbeidere black folks as among white, Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same.9 The big doors of the country barn stand open and ready, The dried grass of the harvest-time loads the slow-drawn wagon, The clear light plays on the brown gray and green intertinged, The armfuls are pack'd to the sagging mow.10 Alone far in the wilds and mountains I hunt, Wandering amazed at my own lightness and glee, In the late afternoon choosing a safe spot to pass the night, Kindling a fire and broiling the fresh-kill'd game, Falling asleep on the gather'd leaves with.I dote on myself, there is that lot of me and all so luscious, Each moment and whatever happens thrills me with joy, I cannot tell how my ankles bend, nor whence the cause of my faintest wish, Nor the cause of the friendship.All I mark as my own you shall offset it with your own, Else it were time lost listening.14 The wild gander leads his flock through the cool night, Ya-honk he says, and sounds it down to me like an invitation, The pert may suppose it meaningless, but I listening close, Find its purpose and place up there toward the wintry sky.Here and there with dimes on the eyes walking, To feed the greed of the belly the brains liberally spooning, Tickets buying, taking, selling, but in to the feast never once going, Many sweating, ploughing, thrashing, and then the chaff for payment receiving, A few.O I perceive after all so many uttering tongues, And I perceive they do not come from the roofs of mouths for nothing.That I could forget the trickling tears and the blows of the bludgeons and hammers!Winds whose soft-tickling genitals rub against me it shall be you!Broad muscular fields, branches of live oak, loving lounger in my winding paths, it shall be you!Earth of shine and dark mottling the tide of the river!I know I am deathless, I know this orbit of mine cannot be swept by a carpenter's compass, I know I shall not pass like a child's carlacue cut with a burnt stick at night.43 I do not despise you priests, all time, the world over, My faith is the greatest of faiths and the least of faiths, Enclosing worship ancient and modern and all between ancient and modern, Believing I shall come again upon the earth after five.Far-swooping elbow'd earth-rich apple-blossom'd earth!21 I am the poet of the Body and I am the poet of the Soul, The pleasures of heaven are with me and the pains of hell are with me, The first I graft and increase upon myself, the latter I translate into new.
Quivering me to a new identity, Flames and ether making a rush for my veins, Treacherous tip of me reaching and crowding to help them, My flesh and blood playing out lightning to strike what is hardly different from myself, On all sides prurient provokers.
And as to you Life I reckon you are the leavings of many deaths, (No doubt I have died myself ten thousand times before.) I hear you whispering there O stars of heaven, O suns-O grass of graves-O perpetual transfers and promotions, If you.
I speak the pass-word primeval, I give the sign of democracy, By God!
Till we find where the sly one hides and bring him forth, Ever love, ever the sobbing liquid of life, Ever the bandage under the chin, ever the trestles of death.
Retreating they had form'd in a hollow square with their baggage for breastworks, Nine hundred lives out of the surrounding enemies, nine times their number, was the price they took in advance, Their colonel was wounded and their ammunition gone, They treated for an honorable.